CLASS XII
HISTORY SAMPLE QUESTIONS
Q.Mention any
two ways of propagation of Dhamma by the Ashoka. 2
Q.State any two
ideas of Karl Marx on the Asiatic mode of production given in the 19th century.
2
Q. Examine any two concerns of health which had given shape
to Calcutta town planning during late 18th century. 2
Q.Critically
examine the social order of caste hierarchies laid in Dharamshastra &
Dharma sutras. 4
Q.Analyze the causes of the decline of
Vijayanagara Empire. 4
Q.How does the
Ain-i-Akbari lay down the physical arrangements of the Mughal court? Explain 4
Q. Examine the
Fifth Report submitted to the British Parliament in 1813. 4
Q.Explain the demands of the 1857 rebellions from the British
govt. 4
Q.‘Buddha laid stress on right conduct and values’. In the
light of above message, explain his teachings on life
8
Q.In the mid First millennium BCE, the religious thinkers
tried to understand the mysteries of existence and relationship between human
being and the cosmic world’. Explain 8
12. Explain the role of zamindars in the Mughal India during
16th -17th century. 8
8
Examine the role of Panchayats in the rural society of Mughal
Empire.
13. Describe the sources from which we can reconstruct the
political career of Gandhiji and the history of nationalist movement. 8
OR 8 How did the Salt March of 1930
mark a critical important stage in the progress of the anti-imperialist
struggle in India? Explain. 8
THERE CANNOT BE ANY DIVIDED LOYALITY Gobind Ballabh pant argued that
in order to become loyal citizens, people had to stop focusing only on the
community and the self: For the success of the democracy one must train him in
the art of self- discipline. In democracies one should care less for him and
more for others. There cannot be any divided loyalty. All loyalties must
exclusively be centered on the state. If in a democracy, you create rival
loyalties, or you create a system in which any individual or group, instead of
suppressing his extravagance, cares not for larger or other interest, then
democracy is doomed.
i.
Why G.B. Pant wanted to see people as loyal citizens? 2
ii.
What are criteria for the success of democracy? 2
iii. How
does G.B. Pant define the attributes of a loyal citizen? 3 2+2+3=7
RITUALS
AND THE REAL WORLD
Here is
a vachana composed by Basavanna;
When they
see a serpent carved in stone they pour milk on it.
If a real
serpent comes they say: ‘kill’, ‘kill’.
To the
servant of the god who could eat if served they say; ‘Go away’, ‘Go away’!
But to the
image of the god which cannot eat they offer dishes of food.
i.
Who was Basavanna? 2
ii.
From which cult & region he belonged to? 2
iii.
Describe Basavanna’s attitude towards rituals. 3 2+2+3=7
THE MOST ANCIENT
SYSTEM YET DISCOVERED
About the drains, Mackay noted: “It is certainly the most complete ancient
System as yet discovered.” Every house was connected to the street drains. The
main channels were made of bricks set in mortar and were covered with loose
bricks that could be removed for cleaning. In some cases, limestone was used
for the covers. House drains first emptied into a sump or cesspit into which
solid matter settled while wastewater flowed out into the street drains. Very
long drainage channels were provided at intervals with sumps for Cleaning. It
is a wonder of archaeology that “little heaps of material, mostly sand, have
frequently been found lying alongside drainage channels, which shows… that the
debris was not always carted away when the drain was cleared.” From Ernest
Mackay, Early Indus Civilization, 1948 drainage systems were not unique to the
larger cities, but were found in smaller settlements as well. At Lothal for
example, while houses were built of mud bricks, drains were made from burnt
bricks.
i.
Why has MacKay described this system as complete ancient drainage system? 2
ii.
Was the drainage system similar in large & small settlements of Harappa?
Support your answer with Facts. 3
iii. How
were the drains covered? 2 2+3+2=7
MAP
QUESTIONS (2+3=5)
17. On the
given political outline map of India, locate and label the following with
appropriate symbols 1x2=2
a. Lothal
b. Delhi,
the imperial capital of Mughal
17.2 On
the same outline map of India, three centres related to the Indian National
Movement have been marked as A, B and C. identify them and write their correct
names on the lines drawn near them. 1x3=3
Q.Why
did Akbar show high respect towards the inter-faith debates? Give two reasons 2
Q.How did Kushanas of first century BCE
exemplify themselves with high status?
State
any two significant ways 2
Q.Compare
the racial divide of ‘Black Town’ and ‘White Town’ in colonial India . 2
Q. ‘Epigraphy
alone does not provide a full understanding of political and economic
history.’
Justify the statement with its four limitations 4
Q. How
have archaeologists used evidence from material remains to piece together
parts
of a fascinating Harappa history? Explain 4
Q.Why were agricultural tracts incorporated
within the fortified area of the
Vijayanagara
Empire? Give reasons 4
Q.
Abu’l Fazl had shaped and articulated the ideas associated with the reign of
Akbar‘.
Substantiate the statement in the context Mughal court. 4
Q.What was the Limitation Law of 1859? State
its impacts on the ryots. 4
Q.
Critically evaluate Governor General Lord Dalhousie’s policy towards Awadh
during
1850s . 4
Q.How
did Siddhartha come to be known as the Buddha? Explain his philosophy
mentioned
in the Sutta-Pitaka . 4+4=
8
Q.Describe
the sculptural aspects of Sanchi Stupa . State the reasons for the
survival
of this Stupa 4+4=8
Q.Analyze
the condition of forest dwellers in the Mughal agrarian society. 8
Q.Examine
the role of the village Panchayats in the Mughal period 8
Q.‘Non
cooperation became the epoch in the life of India and of Gandhiji‘. Justify
this
statement with examples
8
Q.Buried
under the debris of the violence and pain of Indian partition is an
enormous
history of help, humanity & harmony’. Explain 8
SOURCE
BASED QUESTIONS
Read the following excerpt carefully and
answer the questions that follow:
. Proper
social roles
Here
is a story from the Adi Parvan of the Mahabharata:
Once
Drona, a Brahmana who taught archery to the Kuru princes, was approached by
Ekalavya,
a forest dwelling nishada (a hunting community). When Drona, who knew the
dharma,
refused to have him as his pupil, Ekalavya returned to the forest, prepared an
image
of Drona out of clay, and treating it as his teacher, began to practise on his
own.
In
due course, he acquired great skill in archery. One day, the Kuru princes went
hunting
and their dog, wandering in the woods, came upon Ekalavya. When the dog
smelt
the dark nishada wrapped in black deer skin, his body caked with dirt, it began
to
bark.
Annoyed, Ekalavya shot seven arrows into its mouth. When the dog returned to
the
Pandavas, they were amazed at this superb display of archery. They tracked down
Ekalavya,
who introduced himself as a pupil of Drona. Drona had once told his favourite
student
Arjuna, that he would be unrivalled amongst his pupils. Arjuna now reminded
Drona
about this. Drona approached Ekalavya, who immediately acknowledged and
honoured
him as his teacher. When Drona demanded his right thumb as his fee,
Ekalavya
unhesitatingly cut it off and offered it. But thereafter, when he shot with his
remaining
fingers, he was no longer as fast as he had been before. Thus, Drona kept
his
word: no one was better than Arjuna.
Why
did Drona refuse to have Eklavya as his pupil? 2
What
did Drona demand from Eklavya? How did Eklavya react on it? 3
Why did Drona ask for such
type of gurudakshina? Give reasons. 2
Read
the following excerpt carefully and answer the questions that follow:
Education
and Entertainment
This
is what Ibn Juzayy, who was deputed to write what Ibn Battuta dictated, said in
his
introduction:
A
gracious direction was transmitted (by the ruler) that he (Ibn Battuta) should
dictate anaccount of the cities which he had seen in his travel, and of the
interesting events whichhad clung to his memory, and that he should speak of
those whom he had met of therulers of countries, of their distinguished men of
learning, and their pious saints.Accordingly, he dictated upon these subjects a
narrative which gave entertainment tothe mind and delight to the ears and eyes,
with a variety of curious particulars by theexposition of which he gave
edification and of marvellous things, by referring to which he aroused interest.
Who
was Ibn Batuta? 2
Mention any three exciting things which he
noticed in India . 3
How
has Ibn Batuta accounted his travelling experience in Rihla? 2
Read
the following excerpt carefully and answer the questions that follow:
“The
real minorities are the masses of this country’
Welcoming
the Objectives Resolution introduced by Jawaharlal Nehru, N.G.
Ranga
said:
Sir,
there is a lot of talk about minorities. Who are the real minorities? Not the Hindus
in the so-called Pakistan provinces, not the Sikhs, not even the Muslims.No,
the real minorities are the masses of this country. These people are sodepressed
and oppressed and suppressed till now that they are notable to takeadvantage of
the ordinary civil rights.What is the position? You go to the tribal areas.
According to law, their owntraditional law, their tribal law, their lands
cannot be alienated. Yet ourmerchants go there, and in the so-called free
market they are able to snatch theirlands. Thus,even though the law goes
against this snatching away of their lands,still the merchants are able to turn
the tribal people into veritable slaves byvarious kinds of bonds, and make them
hereditary bond-slaves. Let us go to theordinary villagers. There goes the
money-lender with his money and he is able toget the villagers in his pocket.
There is the landlord himself, the zamindar, andthe malguzar and there are the
various other people who are able to exploitthese poor villagers. There is no
elementary education even among thesepeople. These are the real minorities that
need protection and assurances ofprotection. In order to give them the
necessary protection, we will need muchmore than this Resolution ...
On which aspect N G Ranga has drawn attention?
3
Mention the gulf that separated the broad
masses of Indians 2
What
kind of protection was needed for the real minority 2
Q.Mention any two strategies that were used to increase agricultural
production from the 6thcentury BCE. 2
Q. State any two problems faced by Al Biruni in writing an account of
India. 2
Q.What was the attitude of Indian National Congress towards the Second
WorldWar? 2
Q.Describe the growth of temple architecture in the early Indian period.
4
Q.On the basis of artifacts how can you trace the agricultural
development in
Harappancivilization.4
Q.Explain the main features of Mauryan administration. 4
Q.Mention the main teachings of Buddism.4
Q. Explain that How did the village headman regulated the village society
during Mughalperiod. 4
Q. Who were Nayakas and Amara Nayakas? Describe their role in the
administration ofVijyanagara Empire. 4
Q. Mention the main features of Mughal provincial administration. 4
Q.List any five ways in which the taluqdars of Awadh were affected by the
British policy.4
Q.. What were the suggestions’ of CabinetMission . 4
Q. Describe the life style of the Pahariyas in the late 19th century.4
Q. What steps would have been taken to create better unity among the
people in the revoltof 1857? 4
Q.Explain Why the Zamindars were central to the agrarian relations in the
Mughal period?8
Explain How the fortification and roads in the city of Vijyanagara were
unique and
Impressive?
Q.Explain any four changes that came about in the social life in the new
cities under colonialrule. 8
What were the causes of Quit India Movement of 1942? Mention its
importance in the National Movement.8
Passage Based Questions
Read the given Extract carefully and answer the questions that follow:
In praise of Samudragupta
This is an excerpt from the PrayagaPrashasti:
He was without an antagonist on earth; he, by the overflowing of the
multitude of (his)
many good qualities adorned by hundreds of good actions, has wiped off
the fame of other
kings with the soles of (his) feet; (he is) Purusha(the Supreme Being),
being the cause of
the prosperity of the good and the destruction of the bad (he
is)incomprehensible; (he is)
one whose tender heart can be captured only by devotion and humility; (he
is)possessed of
compassion; (he is) the giver of many hundred-thousands of cows; (his)
mind has received
ceremonial initiation for the uplift of the miserable, the poor, the
forlorn and the suffering;
(he is) resplendent and embodied kindness to mankind; (he is) equal to
(the gods) Kubera
(the god ofwealth), Varuna (the god of the ocean), Indra (the god of
rains) and Yama (the
god of death)…
(i) What do you meant by prashasti? Who was the author of this prashasti?
2+1=3
(ii) Who was Samudragupta?2
(iii) Which
features of Samudragupta are given in this passage? 2
Sanchi
in the nineteenth century
The most wonderful ancient buildings in the state of Bhopal are at Sanchi
Kanakhera, a
small village under the brow of a hill some 20 miles north-east of Bhopal
which we visited
yesterday. We inspected the stone sculptures and statues of the Buddha
and an ancient
gateway … The ruins appear to be the object of great interest to European
gentlemen.Major Alexander Cunningham … stayed several weeks in this neighbourhood
andexamined these ruins most carefully. He took drawings of the place,
deciphered theinscription, and bored shafts down these domes. The results of
his investigations weredescribed by him in an English work …
(i) Name two begums of Bhopal Whose given grants for Sanchi Stupa.2
(ii) Who was Cunningham?2
2(iii) What steps have taken by Bhopal’s begum to preserve SanchiStuppa?3
Rituals and the real world
18. Here is a vachana composed by Basavanna:When they see a
serpent carved in stone
they pour milk on it.If a real serpent comes they say: “Kill. Kill.”To
the servant of the godwho could eat if served they say:“Go away! Go away!”But
to the image of the god whichcannot eat they offer dishes of food
i) Who was Bassavanna? 1
ii) Which religious community was founded by him? 2
(iii)Are these traditions followed even today? 2
(iv)Mention any two teachings of this religious society. 2
How tanks were built
About a tank constructed by Krishna deva Raya, Paes wrote:
The king made a tank … at the mouth of two hills so that all the water
which comes from
either
one side or the other collects there; and, besides this, water comes to
it from more than
three
leagues (approximately 15kilometres) by pipes which run along the lower
parts of the
range outside. This water is brought from a lake which itself overflows
into a little river.
The tank has three large pillars handsomely carved with figures; these
connect above with
certain pipes by which they get water when they have to irrigate their
gardens and ricefields.
In order to make this tank the said king broke down a hill … In the tank
I saw so
many people at work that there must have been fifteen or twenty thousand
(i)Who was Krishna Deva Raya? Mention his two achievements. 1+2=3
(ii)Why did water management important for Vijyanagara? 3
(iii)How did Krishnadeva Raya built water tank? 2
Charkha.
19) Mahatma Gandhi was profoundly critical of the modern age in which
machines
enslaved humans and displaced labour. He saw the charkha as a
symbol of a human society
that would not glorify machines and technology. The spinning wheel,
moreover, could
provide the poor with supplementary income and make them self-reliant.
What I object to,
is the craze for machinery as such. The craze is for what they call
labour saving machinery.
Men go on “saving labour”,till thousands are without work and thrown on
the open streets
to die of starvation. I want to save time and labour, not for a fraction
of mankind, but for
all; I want the concentration of wealth, not in the hands of few, but in
the hands of all.
YOUNG INDIA, I3
NOVEMBER 1924
(i)Why did Gandhiji supported charkha? 3
(ii)For this purpose What steps taken by Gandhiji? 3
(iii)Mention any two achievements of Ganiji. 2
What should the qualities of a national language be ?
A few months before his death Mahatma Gandhi reiterated his views on the
language
question: This Hindustani should be neither Sanskritised Hindi nor
Persianised Urdu but
a combination of both. It should also freely admit words wherever
necessary from
the different regional languages and also assimilate words from foreign
languages,
provided
that they can mix well and easily with our national language. Thus our
national language
must
develop into a rich and powerful instrument capable of expressing the
whole gamut
of human thought and feelings. To confine oneself to Hindi or Urdu would
be crime
against intelligence and the spirit of patriotism
.
(i)Why did Gandhiji supported Hindustani as National language? 3
(ii)What were the features of Hindustani language? 2
(iii)How did constituent assembly solved the issue of National language 3
MAP QUESTION
Mark any five sites of Harappa civilization on an outline political map
of India. 5
OR
Mark any five centers of the revolt of 1857 on an outline political map
of India.
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